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Question 4: Loving Our Enemies? Question 4: As
Christians, we are supposed to love our enemies. How is it that David is
called a man after God’s own heart, yet is commended for slaying tens of
thousands? That is a great
question because David is one of the best examples in scripture of what it
means to hate your enemies biblically and to love your enemies biblically
at the same time. At first, it seems like a contradiction in God’s Word. The instruction of the New Testament to love our enemies is well known. Matthew 5:43-44 and Romans 12:9-21 are notable examples. In the first passage, Jesus says: “You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you…” and in the second passage, Paul explains how we are to leave vengeance to God and do good to our enemies. Some people see
this teaching of the New Testament as a corrective of the teaching of the
Old Testament where you have people like David commended for killing
enemies. But this is a complete misunderstanding. In fact, the instruction
of the New Testament to love our enemies and to do good to them is
actually based upon the teaching of the Old Testament. When Jesus says,
“You have heard it said… but I say to you,” in the Matthew 5
passage, He has already made it clear that He is not changing one little
thing from the Old Testament. He is correcting what everyone had heard in
his day from those who claimed to expound the Old Testament. Jesus is
correcting these false interpretations and setting forth the true
exposition. In the Romans 12 passage about loving our enemies, Paul is
actually expounding Proverbs 25:21 which he actually quotes. Proverbs
25:21-22 says: “If your enemy is hungry, give him bread to eat; And if
he is thirsty, give him water to drink; For so you will heap coals of fire
on his head, And the Lord will reward you.” So what we have in the New
Testament is not a revision of God’s Word, but rather a return to the
true instruction of God’s Word that had been distorted by tradition and
bad teaching. What’s more, in the New Testament, you also have
examples of biblical hatred of enemies, as with the martyrs in Rev. 6:10: “And they cried with a loud voice, saying, ‘How long, O
Lord, holy and true, until You judge and avenge our blood on those who
dwell on the earth?’” These martyrs, who died at the hands of those who
hated their Lord, are eager to see their persecutors (as a class) brought
to justice. While they prayed for their repentance and while many of them
did repent, the persecution was still going on and they pray that justice
would be brought to these persecutors. In Luke 18:7, you have Jesus’
promise to those who pray such prayers. He says: “And shall God not avenge His own elect who cry out day
and night to Him, though He bears long with them?” They may have to wait a long time, but God will judge.
And when this judgement comes, there is great rejoicing called for in
heaven: Re 18:20: "Rejoice over her, O heaven, and you holy
apostles and prophets, for God has avenged you on her!" Related to this, you have Paul’s explanation in Romans 13
that the civil magistrate is God’s minister or agent whose duty it is to
be “an avenger to execute wrath on him who practices evil.” And you
have him praying an imprecatory prayer against Alexander the Coppersmith
in 2 Tim 4:14. So you have this same tension between loving enemies and
hating enemies in both the Old and New Testament. So what do we learn from David to help us clear this up?
David gives us a wonderful example of biblical hatred of enemies and
biblical love of enemies. We learn from him what it means to truly have a
heart after God when it comes to dealing with enemies. In 1 Samuel, we are given an extensive treatment of
Saul’s mistreatment of David. Saul pursues him with malice and hatred,
tells lies about him, and tries to kill him. But David constantly returns
kindness to Saul. He is an amazing example of what Proverbs 25:21-22 calls
us to do when it calls us to love our enemy. He presents his conduct in
this regard before the Lord in Psalm 35:11-14 when he says: “Fierce witnesses rise up; They ask me things that I do
not know. They reward me evil for good, To the sorrow of my soul. But as
for me, when they were sick, My clothing was sackcloth; I humbled myself
with fasting; And my prayer would return to my own heart. I paced about as
though he were my friend or brother; I bowed down heavily, as one who
mourns for his mother.” This is precisely how we should treat our personal enemies.
David did this for years. But David has a very different attitude toward those
who are the Lord’s enemies. In this, we see clearly how he is a man
after God’s own heart. When, as the Lord’s anointed, David is
instructed to wipe out the Lord’s enemies, he does so without
hesitation. He hates them, as he says in Psalm 139, with a “perfect
hatred.” Saul, on the other hand, who pursued David for personal
reasons, spares the Lord’s enemies, even those the Lord has told him to
destroy! It was this “mercy” on Saul’s part in refusing to kill the
king of the Amalekites that led to the kingdom being taken from him. This
is plainly stated in 1 Sam 28:16-18: “Then Samuel said: ‘Why then do you ask me, seeing the
Lord has departed from you and has become your enemy? And the Lord has
done for Himself as He spoke by me. For the Lord has torn the kingdom out
of your hand and given it to your neighbour, David. Because you did not
obey the voice of the Lord nor execute His fierce wrath upon Amalek,
therefore the Lord has done this thing to you this day.” Saul, you see, is quite ready to do harm to his own
enemies, even to those who are enemies without cause, but quite reluctant
to do harm to God’s enemies, even though as King he has been clearly
instructed to do so! This is like rulers today who look the other way when
children are aborted, but go after someone who threatens their political
career. The Amalekites, you will remember, made themselves obnoxious to
the Lord when they attacked the weaker Hebrews at the end of the line.
That is why God commanded that Saul (as king) act as his avenger of this
wrong by slaying the Amalekites. But look at David’s attitude toward the Lord’s
enemies. The Philistines were among the people that after 400 years of
patience with their wickedness, the Lord had commanded “For who is this uncircumcised Philistine, that he should
defy the armies of the living God?” In chapter 18, he repeats these same sentiments to the
giant: 1 Sam 18:45-47: “Then David said to the Philistine, ‘You come to me
with a sword, with a spear, and with a javelin. But I come to you in the
name of the Lord of hosts, the God of the armies of You can see clearly what David’s great concern is!
It is not his own fame or his love of being a hero. It is not even
primarily his concern for his people, but it is the honour of the Lord
that he cares about. That is what propels him to act. That is how he is a
man after God’s own heart who slays tens of thousands of Philistines! |